The Short Tragic Life of Allegra Byron
October 19, 2012
Just to the right of the doorway of St Mary’s Church, at the summit of Harrow On The Hill, is a small memorial tablet dedicated to Allegra, daughter of Lord Byron and Claire Clairmont.
The lack of detail on the stone hides one of the most poignant, saddest tales in literary history.
Born in Bath in January 1817, Allegra Byron was the illegitimate daughter of Lord Byron and Claire Clairmont (1798-1879), the teenage stepsister of the writer Mary Shelley.
She had relentlessly pursued Byron, and despite thinking her “foolish”, the combination of her advances and his weakness for women was too much: “I never loved her nor pretended to love her—but a man is a man–& if a girl of eighteen comes prancing to you at all hours of the night—there is but one way.”
Byron in 1822
When the child was born, Byron was in Venice, and showed little interest in ‘the little being’ who had been named Alba in his absence. The child’s birth coincided with a time when Byron was at his most dissolute: a time, according to Edna O’Brien in Byron in Love, he was “bargaining with mothers and father for their daughters, brazenly naming his conquests from contessas to cobblers’ wives and claiming to have ‘tooled’ with two hundred women of one sort or another.”
Considering his lifestyle, his decision to have the child sent to him when she was a year old seems positively bizarre. The penniless Claire believed their daughter would be guaranteed a better future with her famous father, and sent him “my child because I love her too well to keep her.” Although she could not have realised it, she would never see her daughter again.
Claire Clairmont
None of her many heartbroken, pleading letters to Byron would ever be answered and worse, his deep-rooted animosity for Claire was passed on to his child.
Byron had decided to “acknowledge and breed” his daughter, albeit in a conditional way – he gave her the surname Biron to distinguish her from his legitimate daughter and renamed her Allegra (its meaning of ‘cheerful, brisk’ couldn’t be a less accurate premonition of the child’s fate.) The first meeting between father and infant daughter was not promising: “My bastard came three days ago,” he wrote. “Heathy – noisy – & capricious.”
Within months, Byron had tired of Allegra and placed her in the care of the British Consul-General Richard Belgrave Hoppner and his wife, neither of whom were very fond of the child. When they left Venice, Allegra was passed on to their servant Antonio and then to the wife of the Danish Consul, “by which time she showed the remoteness of an abandoned child.”
At the same time, Byron was indulging in any romantic encounter which came his way, contracting myriad sexually transmitted diseases and writing his vast blasphemous and bawdy work Don Juan, published anonymously in 1819.
Byron’s feelings for his banished daughter veered between irritation and repulsion. Sent to a convent for her perceived attitude – at three years old, he said she was “obstinate as a mule and ravenous as a vulture” – Byron received a letter from Allegra.
My dear Papa – it being fair time I should so much like a visit from my Papa as I have many desires to satisfy; will you please your Allegra who loves you so?
The abbess of the convent included her own note inviting Byron to come to see Allegra before he left for Pisa and assuring him “how much she is loved.” On the back of this letter, Byron wrote: “Sincere enough, but not very flattering – for she wants to see me because ‘it is the fair’ to get some paternal Gingerbread – I suppose.”
Byron never responded to Allegra’s letter and never visited the child during the thirteen months she was in the convent.
In 1822, as Claire begged to see her daughter again – “I can no longer resist the internal inexplicable feeling which haunts me that I shall never see her anymore. I entreat you to destroy this feeling by allowing me to see her” – Byron sent Allegra even further away, to the Capuchin convent in distant Bagnacavallo.
Shelley and Byron had become friends after Claire had introduced them (their friendship quickly shattered due to Byron’s debauched behaviour), and the poet visited Allegra (who was effectively his niece) at the convent. Bringing her a gold chain as a present, he found the ‘shy and serious’ child expressing the wish that she would one day be visited by her mother or father. Claire was so desparate to see her daughter that she considered kidnapping her, or forging a letter in Byron’s hand directing her to be returned to England.
Sadly, any plans she was devising came too late. During the summer, Byron received word that Allegra had been “ill, dangerously ill” and as he half-heartedly arranged for her to conveyed to a doctor, she died “of a convulsive catarrhal attack” (most likely either typhus or malaria.)
She was just five years old, and had spent the last four of those effectively alone.
Whether it was genuine grief, or deep, unassailable guilt regarding the way he’d acted during his daughter’s short life, Byron was devastated by the news about the detested child he’d completely abandoned. When he was first told:
A mortal paleness spread over his face, his strength failed him and he sunk into a seat…He remained immovable in the same attitude for an hour and no consolation seemed to reach his ears, let alone his heart.
It was a “stunning and unexpected” blow, Byron told Shelley, but he refused to publicly admit his feelings or conduct towards Allegra had been anything but perfect.
Three years after Allegra died, however, he told the Countess of Blessington that her death had filled him with retrospective grief:
Let the object of affection be snatched away by death, and how is all the pain ever inflicted upon them avenged! The same imagination that led us to slight or overlook their sufferings, now that they are forever lost to us, magnifies their estimable qualities … How did I feel this when my daughter, Allegra, died! While she lived, her existence never seemed necessary to my happiness; but no sooner did I lose her, than it appeared to me as if I could not live without her.
Having never visited the convent while she was alive, Byron made a pilgrimage to it after her death, and gave what remained of her clothes for a statue to be erected on the grounds.
Allegra’s tiny body was sent back to England – “the body is embarked – in what ship – I know not’ – and a ghoulish rumour circulated that the child was sent back to England in two parts to save money. Whilst untrue, it’s existence hints as just how depraved the people of England believed Byron to be.
In fact, Byron lavished more attention on Allegra’s corpse than he ever had while she was breathing. She was conveyed from the London Wharf in a fine hearse and mourning coach, drawn by horses festooned with feathers and velvet; her destination was St Mary’s Church on Harrow-on-the-Hill.
The church was chosen as Byron spent many boyhood hours in the churchyard while a schoolboy at Harrow between 1801-1805, and it inspired his 1807 poem Lines Written beneath an Elm in the Churchyard of Harrow.
He knew exactly where he wanted her to be laid. “There is,” he wrote in May 1822, “a spot in the church’yard’, near the footpath, on the brow of the hill looking towards Windsor, and a tomb under a large tree (bearing the name of Peachie, or Peachey), where I used to sit for hours and hours when a boy. This was my favourite spot; but as I wish to erect a tablet to her memory, the body had better be deposited in the ‘church’.”
Byron composed a eulogy to be carved on a marble tablet inside the church door, commemorating “the memory of Allegra, daughter of George Gordon Lord Byron” and quoting a verse from Samuel: “I shall go to her but she shall not return to me.”
But the Rector of Harrow, the Revd John William Cunningham, and the churchwardens considered Byron so immoral, they refused the stone, citing Allegra’s illegitimacy which was compounded by the identification of the father’s name (it’s also likely Byron’s imfamous immorality helped sway their decision.) As such, Allegra was buried in an unmarked plot outside the door of the South Porch.
It was only in 1980 that a memorial tablet was erected on the side of the church near to the place she was interred.
Following Byron’s death from a fever in Greece, his remains were returned to England and a squabble broke out as to where he would be buried – his reputation was such that no one wanted him.
Westminster Abbey refused him burial, as did St Mary’s Church, something which Byron acknowledly sadly at the time of Allegra’s death.
The spot he had chosen for her grave, he wrote in a letter to his publisher John Murray, was the very one “where I once hoped to have laid my own.”
Lord Byron on his Death-bed by Joseph Denis Odevaere (c.1826)
The burning of Lord Byron’s diaries
November 9, 2011
From 1768 until it was finally sold in 2002, Britain’s most famous publisher was run by a man by the name of John Murray.
John Murray wasn’t a single man – but seven men from the same family all of whom bore the same name (they are differentiated by a number, I to VII.) All but the first John Murray operated from a building at 50 Albemarle Street, Piccadilly, the outside of which still bears their name a decade after the company was bought and absorbed into Hodder Headline.
Renowned as an uncanny spotter of literary talent, John Murray II (1778-1843) moved the firm his father had started from Edinburgh to Albemarle Street in 1812, a year after he began publishing the works of Lord Byron (1788-1824).
Byron’s epic poem Childe Harold’s Pilgrimage had been an instant sensation, selling out in just five days and turning the 24-year-old into a superstar of the age. In Byron’s own words, “I awoke one morning and found myself famous.” For the whole of his life and for many centuries afterwards, he was simply regarded as the greatest poet the world had ever known.
The publisher and the poet met for the first time in the upstairs drawing room of the offices – a room which would later play host to one of the most infamous incidents in the history of lost English literature.
As the 1820s advanced, so too did the fortunes of Murray’s firm. He published Jane Austen – Emma, Northanger Abbey and Persuasion – along with Washington Irving and Sir Walter Scott. His regular afternoon teas at the house – known as “Four O’Clock Friends” – ensured the house became a meeting point for the biggest and brightest names in literary London.
For Byron, however, the passing years had not been so profitable. His name had become associated with whispered allegations throughout society of sexual promiscuity, affairs with married women, siring illegitimate children, homosexuality, sodomy and even incest – and the whispers were getting louder. In 1816, Byron left England for good, spending the last eight years of his short life in exile abroad.
Byron died in Greece in 1824, struck down with a fever while leading a troop of soldiers against the Ottoman Empire in the War of Greek Independence. In death, the formerly scandalised Byron became a hero, celebrated for his passion, untamed nature, arrogance, wilfulness, tortured soul, tangled love-life and untimely death. Not just the template for the Romantic hero, Byron’s very name became a by-word for the noble virtues and tragic flaws he encapsulated.
Once his body was shipped back to England (with rumours rife that his heart had been removed and buried in Greece), he was refused burial at Westminster Abbey, who cited his “questionable morality.” One of the greatest of all English poets, Byron wasn’t even awarded a memorial in the Abbey until 1969.
With the doors of the Abbey closed to him, a long funeral procession was organised to take his body from London to Hucknall in Nottinghamshire (close to his ancestral home, Newstead Abbey.) As Byron’s body passed through Highgate, the cortege was witnessed by his elderly contemporary Coleridge, who was standing alongside the young pharmacist’s assistant from whom he made his regular, surreptitious purchases of opium.
On 17th May 1824, a month after Byron’s death, John Murray would participate in one of the most notorious acts in the annals of literature in the upstairs drawing room of 50 Albemarle Street.
During his exile in 1822, Byron named the Irish poet Thomas Moore (1779-1852) as his literary executor and handed him a manuscript of his personal memoirs which he wanted to be published at a later date.
But with Byron dead, and the public clamouring for anything bearing his name, Murray made a decision. Having been presented with the two volumes of Byron’s memoirs by Moore, he decided he had to act.
Byron’s memoirs had to be destroyed.
With the agreement of five of Byron’s friends and executors of his will (and with the only opposition coming from Moore), the men set about pulling apart the pages and burning the pages in the fireplace of the drawing room.
Whatever Byron had written, Murray believed the memoirs were so scandalous they would forever damage Byron’s reputation, and possibly his own should he ever publish them. Even Moore, who in 1832 wrote a biography of Byron and was heavily criticised for allowing the memoirs to be destroyed, never divulged their contents.
Of what Byron wrote, which shocked Murray so deeply, we know only one thing; it left the house at Albemarle Street via the chimney.
In destruction, Byron’s memoirs gained infamy; they became the most celebrated work of literature that no-one would ever read.
For centuries afterwards, a massive portrait of Byron has been hanging above the very fireplace which rendered his final words into silent spots of ash and soot.